In February of 2017, I registered for an online Meditation Retreat to learn Bhante Vimalaramsi's teaching on Loving Kindness Meditation. Below is the confirmation email from David, the facilitator of the online retreat.
Bhante's website is: https://www.dhammasukha.org/
That is my start of Bhante Vimalaramsi.
Saturday, September 22, 2018
Friday, October 21, 2016
How to attain pure awareness through Reiki
An excellent read:
http://www.reiki-centre.com/what-should-i-be-doing-with-my-mind-when-i-do-reiki/
http://www.reiki-centre.com/what-should-i-be-doing-with-my-mind-when-i-do-reiki/
What should I be doing with my mind when I do Reiki?
This is a very common question and one I struggled with too in the beginning, what to do? Focus on something? Reiki ‘On’, Reiki ‘off’? Visualise white light? Rainbows? Unicorns? And when I was given the answer…”Nothing” I was flummoxed, what did that even mean?
Doing nothing is impossible for the mind, after all, thinking is what it does. Its like asking our heart to stop pumping, or our lungs to stop breathing. Thinking is what the mind does, full stop. So the key to understanding the concept of ‘Do Nothing’ is to first realise you are no more your mind than you are your heart, or your lungs. Our mind is one organ in our body that we have somehow identified with as all of ‘me’. And its funny how attached we are to this, and how impossible it seems to detach. But you are not your thinking, you are not your mind.
In Reiki, one of the key miracles of this energy is that it is universal, non-judgmental, and balancing. So as you apply Reiki to yourself, and to others, you will begin to notice a natural quietening of the mind. In its natural state, the mind is peaceful – like any other organ of the body, it has a job to do – to think. And its job is very valuable to help us live, keep us creative, and help problem solve. Of course over time we have identified with it, given it all our power etc but that is another story. For now, the key concept to play with is that it will quieten naturally with Reiki. So all you have to do is wait for this – and not wait in a demanding or grasping way (that’s just more thinking), but in a quiet, curious way – open and willing to see what happens.
And as the mind quiets, just notice ‘am I still aware?’ This awareness of the mind quietening is your true self. The truth of you actually exists beyond thoughts. The first time this happened to me I got quite a shock, I became aware that my mind was completely still, and in that moment I wondered if I had died! And of course in that wondering, I started thinking again
But in that split second of total stillness, I also knew I still existed. I was not my mind.
Use your Reiki treatments like this, as a deep deep meditation. In true meditation we do not listen to guidance from an audio (that is guided visualisation, not meditation), we do not focus on an object or something outside ourselves, or chant a mantra (this is building focus and concentration, not meditation). In pure meditation we simply allow all that is – and become deeply aware of it. So become aware of your body, of all the energy coursing around it, of the sensations and the aliveness. Become aware of the breath, the life force energy that you bring in as you breath. Become aware of your thoughts but don’t add to them, simply allow them to run through your mind and out, hold each thought very lightly and stop grasping, or following.
When you treat other people the same principle applies, simply be with the process and become aware of all the movement, and sensations both in your body, in your hands and also in theirs. You will become aware the air around you also moves and flows, the entire environment is alive with energy – its very fun to deeply immerse yourself in this – this is life!
But don’t judge it! Don’t think about it, don’t interpret it, simply allow it to be. It is not for you to be the ‘healer’ and it is not for you to do anything but be present. Allow Reiki to heal, and to balance, and allow the other person to have their own experience, whatever that might be.
Wednesday, September 28, 2016
Nisargadatta Maharaj
Nisargadatta Maharaj is one of the most influential of Advaita teachers. He is famous for the book "I am That". The essential core of his teaching is that we cannot say with certainty who we are, all we can say for certain is what we are not. Our essential nature is indescribable by the mind for it is beyond the mind.
To this end, it is useful to stop claiming sense objects/perceptions as me or mine. A useful book to start off is this book:
This Pain is Not Mine
To this end, it is useful to stop claiming sense objects/perceptions as me or mine. A useful book to start off is this book:
This Pain is Not Mine
Wednesday, June 24, 2015
Transcendental Meditation (TM)
Sometime in June, 2015, or, maybe May, I restarted the practice of Transcendental Meditation aka TM. This method was founded by Maharishi Mahesh Yogi. I first underwent training in this method sometime in 1984-5 and even took the advanced TM Siddhi course also back in 1984-5.
After a lapse of so many years, one night (May or June, 2015) while lying down in bed, the original mantra came back to me spontaneously - calmed my mind and helped me sleep. From that night on, sleep has been easy with TM. Even during the course of the day, the mantra arises whenever there is worry, fear or tension. So far, it seems to work better for me at calming the mind as compared to other forms of meditation.
This is because, the mind needs an anchor (focus) in order to slow down. Otherwise, it goes on and on from one anxious thought to another.
I find it works even if there is no initial focus. The mantra auto repeats itself in the background, like a catchy tune which you just can't get out of your mind. The mind then automatically latches on to it without effort - it seems to like the calm that comes from the mantra. A natural tendency of the mind to be drawn to the source of greater satisfaction.
After a lapse of so many years, one night (May or June, 2015) while lying down in bed, the original mantra came back to me spontaneously - calmed my mind and helped me sleep. From that night on, sleep has been easy with TM. Even during the course of the day, the mantra arises whenever there is worry, fear or tension. So far, it seems to work better for me at calming the mind as compared to other forms of meditation.
This is because, the mind needs an anchor (focus) in order to slow down. Otherwise, it goes on and on from one anxious thought to another.
I find it works even if there is no initial focus. The mantra auto repeats itself in the background, like a catchy tune which you just can't get out of your mind. The mind then automatically latches on to it without effort - it seems to like the calm that comes from the mantra. A natural tendency of the mind to be drawn to the source of greater satisfaction.
Thursday, July 10, 2014
Mindfulness : Two anchor points
One of my readers DonW57 suggested trying 2 anchor points:
"Try 2 Anchor points. Focus on them at the same time and your thoughts will stop. For example, listening to the sounds in the space around you and also focus on colors you see. The 2 anchor points should be from what you sense. Hearing, sight, the feeling of your body (warm? cold? sitting? walking?). One anchor point is not enough to still thoughts, 2 anchor points works wonderfully."
DonW57 Thanks, I will give it a try.
In the book The Mindful Way Through Depression, the authors described a method called Breathing With. My understanding is that we can hold the Mindful Breathing in the background awareness, whilst holding the primary focus on the body sensation (pleasant, unpleasant or neutral).
Monday, July 7, 2014
Started Mindful Breathing, Walking and Body Scan
Bought this book: Mindful Way Through Depression
and listened to its audio instruction. Based on the book and the audio, I started practicing the mindful breathing, walking and body scan.
Some useful pointers from the book:
1. being mindful of the anchor of breathing, walking or body means just being, as opposed to
doing (thinking).
2. objective is not to keep awareness on the anchor points - there is no objective. Objective is an impediment introduced by the thinking mind. The mind thrives on doing and comparing.
3. Instead, it is more important to catch the wandering mind as soon as it wanders, then, to label it and gently bring awareness back to the anchor point.
4. My mistake when I practiced mindfulness years ago, was that I made it a goal to keep awareness on anchor point. When thinking mind introduces a goal, it becomes a distraction, as thoughts of comparison will arise, eg, "Is my mindfulness improving? Am I going to get better at this, etc" - all doing something which the mind wants to do.
5. Mindfulness is non-doing (aka being)
6. It is normal for awareness to move from anchor point to wandering thoughts and
from wandering thoughts to anchor point. Remember: Catch the wandering mind, label, and
return to anchor, and, repeat again and again...
7. Labelling the wandering thought example: thinking, comparing, judging, recalling, planning,
anticipating, regretting, worrying, rejecting, etc... I think labelling is the cognitive shift that eventually frees awareness from suffering - when awareness can just watch and not get drawn into the thoughts.
and listened to its audio instruction. Based on the book and the audio, I started practicing the mindful breathing, walking and body scan.
Some useful pointers from the book:
1. being mindful of the anchor of breathing, walking or body means just being, as opposed to
doing (thinking).
2. objective is not to keep awareness on the anchor points - there is no objective. Objective is an impediment introduced by the thinking mind. The mind thrives on doing and comparing.
3. Instead, it is more important to catch the wandering mind as soon as it wanders, then, to label it and gently bring awareness back to the anchor point.
4. My mistake when I practiced mindfulness years ago, was that I made it a goal to keep awareness on anchor point. When thinking mind introduces a goal, it becomes a distraction, as thoughts of comparison will arise, eg, "Is my mindfulness improving? Am I going to get better at this, etc" - all doing something which the mind wants to do.
5. Mindfulness is non-doing (aka being)
6. It is normal for awareness to move from anchor point to wandering thoughts and
from wandering thoughts to anchor point. Remember: Catch the wandering mind, label, and
return to anchor, and, repeat again and again...
7. Labelling the wandering thought example: thinking, comparing, judging, recalling, planning,
anticipating, regretting, worrying, rejecting, etc... I think labelling is the cognitive shift that eventually frees awareness from suffering - when awareness can just watch and not get drawn into the thoughts.
Saturday, July 5, 2014
Started MBCT - Mindfulness Based Cognitive Therapy
On July 1, I bought this book : Mindfulness Based Cognitive Therapy For Dummies by Patrizia Collard
I am now trying out MBCT in addition to EFT. At present, I use EFT to neutralize strong emotions like anger, regret, worry, fear, etc. And MBCT for the rest - eg, being present instead of getting drawn into thoughts.
I am now trying out MBCT in addition to EFT. At present, I use EFT to neutralize strong emotions like anger, regret, worry, fear, etc. And MBCT for the rest - eg, being present instead of getting drawn into thoughts.
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